Tag Archives: The Rules of the Game

Let’s Talk About Poetic Realism

Adrian Nambo, a former student of mine from Harold Washington College, asked to interview me on the topic of Poetic Realism for a paper he recently wrote for another class. Because our interview nicely coincided with my "Classic French Cinema" posts from last week, I thought I would post our interview here today as a kind of postscript.

AN: There isn’t really much said about Poetic Realism on Wikipedia (which is a horrible way to look things up anyway), but can you elaborate a little more on it?

MGS: Poetic Realism was a movement that existed in France in the early sound era. To paraphrase Bob Dylan, it is a movement that is easy to look at but hard to define. This is because the conventions aren’t as clear cut as those of, say, German Expressionism or Soviet Montage. Nonetheless, I would define the basic characteristics of Poetic Realism as a focus on working class characters and the theme of doomed love, the blending of comedy and tragedy, the use of long shots and long takes, and narratives that function as critiques of society.

AN: French Impressionism is an influence of Poetic Realism correct? What influences did it have on the movement (i.e. what techniques, stylizations, and subject matter did it contribute to Poetic Realism)?

MGS: Both Impressionism and Surrealism, which were avant-garde movements in France during the silent era, were big influences on Poetic Realism. Impressionism used stylized cinematography, optical effects and editing to render reality as it is subjectively perceived by the individual. Directors like Germaine Dulac, Jean Epstein and Dmitri Kirsanoff would use superimpositions and slow dissolves, or would shoot the reflection of a subject in a distorting mirror, in an attempt to show the inner lives of their characters. Surrealism, as in the early films of Luis Bunuel, was all about the aggressive use of bizarre, dreamlike imagery to subvert the conventions of Hollywood-style “narrative continuity” filmmaking.

The phrase “poetic realism” is kind of an oxymoron because we think of poetry as being the opposite of realism. That is to say, poetry uses the figurative language of metaphor to communicate thoughts and feelings that can’t be expressed in a straightforward way. Conversely, when we think of something as being “realistic,” we tend to think of something that is being communicated simply and directly. So the movement of Poetic Realism basically synthesizes these two different approaches. It takes the poetic innovations that we associate with Impressionism and Surrealism and then weds them to the more realistic style of narrative continuity filmmaking. To give you a concrete example of what I mean, Jean Vigo’s masterpiece L’atalante tells the story of the tribulations of a newlywed couple who spend their honeymoon on a barge delivering cargo along the Seine River. The film was shot entirely on location (with a lot of shots done on a real barge) and the milieu depicted is that of working class people. So there is an impressive quality of documentary-like realism to the film. But then there are also these very poetic interludes like the scene where the husband jumps into the river and sees his wife’s image superimposed all around him as he swims underwater. This incredibly poetic scene makes us identify with the husband’s emotions and Vigo does it purely through images.

AN: Some major figures were Pierre Chenal, Marcel Carne, Jacques Feyder and Jean Gremillion. Can you tell me a little bit more about them and their work?

MGS: Marcel Carne is the major director out of the ones you mentioned. He made these great atmospheric crime films in the late 30s like Port of Shadows and Le Jour se Leve (both of which star Jean Gabin). I’ve often said that the reason why the French film critics were the first to identify the new trend of “film noir” in America in the 40s is because they had already kind of done something similar a few years earlier. Carne’s masterpiece though is Children of Paradise from 1945. A lot of critics consider it the apotheosis of Poetic Realism and it’s a movie that everyone needs to see. It’s an epic tale of doomed love set in the world of the 19th century Parisian theater. It was made during the Nazi Occupation and there are all sorts of subversive aspects to the film where the Occupation is being criticized in an oblique, allegorical way. It’s sometimes called the French Gone with the Wind but I think that does it a disservice. It’s a better film than Gone with the Wind! Thankfully, it has just been re-released in theaters this year in a brand new restoration, which will also be released soon on DVD and blu-ray. You can read all about that here: http://criterioncast.com/2012/02/27/janus-films-to-tour-new-4k-restoration-of-marcel-carnes-children-of-paradise/

I don’t think that Chenal, Gremillon or Feyder are very important directors. They belong more to the “tradition of quality” that was much derided by a future generation of French film critics. To me, the other great directors of Poetic Realism are Jean Vigo (as I mentioned), Julien Duvivier, whose masterpiece is Pepe le Moko from 1937, and, of course, Jean Renoir.

AN: I know Jean Renoir is one of your preferred directors, can you tell me about him and his films?

MGS: Renoir is one of the greatest directors of all time. The films he made in the 1930s are just indescribably great: Boudu Saved From Drowning, La Chienne (which translates as “The Bitch”), The Crime of Monsieur Lange, La Bete Humaine and his two supreme masterpieces, Grand Illusion and The Rules of the Game. As I wrote about those last two films elsewhere on my blog, “Renoir showed, allegorically but with great generosity of spirit, a Europe that was tragically and inexorably heading towards World War II. His use of long shots and long takes, abetted by an elegantly gliding camera, allow viewers to observe his characters from a critical distance even while the folly of their behavior makes them intensely relatable on a human scale.” He never judges his characters. They’re all flawed and they’re all likable. The Rules of the Game is like a Shakespeare play; it captures timeless truths about the workings of the human heart. I think it will be appreciated as long as movies are watched.

AN: In your class you had said that Jean Renoir is still seen as a Major Figure in film history, what influence has he had on films that filmmakers look back on?

MGS: Well, he’s one of those people whose influence is so pervasive that it’s almost invisible. But, for starters, Orson Welles was very much influenced by Renoir. A lot of the pioneering deep focus cinematography that Welles did in Citizen Kane was inspired by a similar use of depth staging that he saw in The Rules of the Game. And I think the depiction of war in Grand Illusion, in particular the blending of comedy and tragedy to highlight the absurdity of war, was a big influence on all subsequent war movies. Finally, I would just like to say that the adjective “humane” is the one that seems to be applied to Renoir more than any other and I think this is very apt. There are a lot of French movies, even today, that deal with extended families getting together for holidays or weekend-long parties that have this same quality and they seem to me to have their roots very much in The Rules of the Game. See for instance Olivier Assayas’ Summer Hours or Arnaud Desplechin’s A Christmas Tale.

AN: What three films if you can name three, from this period do you think best represent the movement and why?

MGS: L’atalante (1934), The Rules of the Game (1939) and Children of Paradise (1945), for the reasons already cited above.

AN: What are your favorite characteristics and or techniques of this movement and why?

MGS: I love Renoir’s use of long takes and long shots. These are the “mise-en-scene” aesthetics that were famously championed by the critic Andre Bazin. Bazin thought that this style was the opposite of Soviet Montage, where the preference for rapid cutting was more conducive to propaganda and telling viewers what to think. Renoir has a lot going on in the foreground, middle-ground and background of his shots and, because he tends to hold his shots for a while without cutting, it gives viewers the freedom to kind of focus on whatever they want to. For instance, you can choose to look at a character in the foreground or one in the background. It’s like you’re “editing” the film yourself in your mind while watching it. This quality makes his films endlessly re-watchable for me.

AN: How did this movement influence Italian Neorealism and the French New Wave?

MGS: I think the focus on working class characters and the use of plots that revolve around social problems make Poetic Realism an influence on Italian Neorealism. (The key difference though is that the cinematography in Poetic Realism tends to be far more polished than the rawness of what you see in Neorealism.) The French New Wave was more obviously influenced by Poetic Realism. Remember that the directors of the New Wave started off as film critics and so they basically hero-worshipped the likes of Vigo and Renoir and explicitly quoted their films. (Truffaut’s 400 Blows, for instance, would be unthinkable without Vigo’s Zero de Conduite.) I would say that the New Wave directors were most influenced by how intensely cinematic and alive and personal the films of Poetic Realism are.

AN: Can you summarize real quick what Italian Neorealism and the French New Wave are if you haven’t already?

MGS: Italian Neorealism was a movement in post-war Italy where directors attempted to make films that were far more realistic, in terms of form and content, than what had ever been achieved before. The French New Wave was a movement of critics-turned-directors in France in the late 50s and early 60s who used filmmaking as a means of celebrating and critiquing the cinema itself. (That’s a bit reductive and simplistic but you said to “summarize real quick!”)

AN: Can characteristics of this movement be seen in film today? If so can you name a couple of modern films to reference from after that time period.

MGS: There isn’t much around today that looks like Poetic Realism. But, in addition to the French films I already cited above, I think that American directors as diverse as Alexander Payne (Sideways, The Descendants) and Charles Burnett (Killer of Sheep, To Sleep With Anger) have been specifically influenced by Jean Renoir.

AN: Is there anything you would like to add that I may have forgotten to ask or mention?

MGS: See the restored Children of Paradise as soon as you have the chance. You will thank me for it.

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A Classic French Cinema Primer, pt. 1: Beyond the “Tradition of Quality”

The pre-Nouvelle Vague French cinema remains unjustly neglected in a lot of critical and cinephile quarters today, in part due to the contempt shown for it by the Nouvelle Vague directors when they were still critics for Cahiers du Cinema in the 1950s. Francois Truffaut’s famous dismissal of the French cinema’s “tradition of quality,” which he contrasted with the more ostensibly personal and cinematic films coming out of Hollywood during the same period, has given an unfortunate and lasting impression that French cinema in the early sound era was a barren field. I would argue that, since the birth of the movies, France has consistently been one of the three greatest film producing nations – along with the United States and Japan. This list, which encompasses the early sound era through the birth of the New Wave (a separate silent French cinema primer will be posted in the future) is meant to spotlight just a few of the most essential and exciting French movies made during this period.

The list will be broken into two parts. Today’s post encompasses the years 1930 – 1945. Part two, to be published later this week, encompasses 1946 – 1959. As a self-imposed, arbitrary rule, each half of the list will contain no more than two films by the same director.

L’age d’Or (Bunuel, 1930)

Luis Bunuel’s first feature-length film is this hilarious Surrealist portrait of a man and a woman who repeatedly attempt to get together and have sex but are continually prevented from doing so by members of respectable bourgeois society. This is full of famously bizarre images, which still retain their awesome, funny, unsettling power today: a woman shoos a full grown cow off of the bed in her upper-class home, a groundskeeper arbitrarily shoots his son, a woman lasciviously sucks on the toe of a statue, a man throws various objects, including a burning tree, a bishop and a giraffe, out of a second story window. Like a lot of great works of Surrealist art, this was deliberately meant to counter the rising tide of fascism that was sweeping across Europe at the time.

Marius (Korda, 1931)

The first and best installment of Marcel Pagnol’s “Fanny Trilogy” (followed by Cesar and Fanny) is a sweet comedy/melodrama about the goings on in a Marseilles port-side bar. Marius is a young man who manages the bar owned by his father Cesar. He has an affair with local girl Fanny who, holding out hope for a marriage proposal, turns down the hand of the older, wealthier Monsieur Panisse. But, alas, like the song says, Marius’ life, love and lady is the sea. Hungarian born director Alexander Korda does a wonderful job of “opening up” Pagnol’s play, making a deft use of real Marseilles locations. Charges that the movie is “filmed theater” are misguided; Pagnol and Korda’s very subject is the theatricality inherent in human nature.

A Nous la Liberte (Clair, 1931)

Mostly known today as the inspiration for Chaplin’s Modern Times, Rene Clair’s classic comedy follows the exploits of two escaped cons, one of whom becomes a factory owner and one of whom becomes a worker in the same factory. Is there any real difference, Clair asks, between a prisoner and a lowly factory worker? The equation between capitalism and criminality is a bit heavy handed but this is never less than a total visual delight, from the slapstick humor to Lazare Meerson’s stunning Expressionist-influenced art direction (which, atypical for a “foreign film” of the time, received an Oscar nomination).

Zero de Conduite (Vigo, 1933)

Jean Vigo’s penultimate film, an unforgettable tribute to the anarchic spirt of youth, documents the rebellion of four pre-adolescent boarding school students and is based on the director’s own childhood memories. Vigo was way ahead of his time in blending experimental filmmaking techniques with narrative storytelling (check out the poetic use of slow motion during the pillow fight scene) and the end result is beautiful, strange, beguiling and unmissable.

L’atalante (Vigo, 1934)

L’atalante tells the story of a newly married couple, a barge captain and his provincial wife, and their tumultuous honeymoon-cum-cargo delivery trip along the Seine river. The simple boy-meets-girl/boy-loses-girl/boy-finds-girl plot is merely an excuse for director Jean Vigo and ace cinematographer Boris Kaufman to serve up an array of rapturously photographed images, all of which correspond to the emotions of his protagonists. In a legendary supporting role, Michel Simon’s portrayal of a tattooed, cat-loving first mate is as endearing as it is hilarious. Vigo’s final film is one of the cinema’s transcendental glories – endlessly rewatchable, always uplifting.

Grand Illusion (Renoir, 1937)

Grand Illusion is a comedy and a drama, a war movie and a prison break film and, finally, thanks to an 11th hour appearance by the lovely Dita Parlo, a very touching love story. There is also a healthy dose of social criticism in the story of an aristocratic German Captain (memorably played by Erich von Stroheim) who shows favoritism to an upper class French captive, indicating that the bonds of class can sometimes be tighter than those of nationality. But this is just one of many examples of Renoir explicating the “arbitrary borders” made by man in one of the few films that deserves to be called a true anti-war movie.

The Pearls of the Crown (Guitry)

In this witty, innovative, trilingual take on the history film, three narrators – an Italian, an Englishman and a Frenchman – each tell the story of how four pear-shaped pearls ended up in the British crown. Writer/director Sacha Guitry manages, in a head-spinning hour and forty one minutes, to trace the pearls from one owner to the next over five hundred years of European history, allowing hilarious cameos by famous figures like Pope Clement VII, Catherine de Medici, Henry VIII, Queen Elizabeth, Mary Stuart, Napolean and Queen Victoria. But in a movie whose real subjects are language and storytelling the pearls themselves are nothing more than a MacGuffin. Guitry himself plays the French narrator as well as three other characters in the flashback sequences; as he wryly notes, “We always lend our faces to the heroes of the story.”

Pepe le Moko (Duvivier, 1937)

One reason why French film critics were so quick to identify and appreciate American film noir in the 1940s is because it distinctly resembled, tonally and visually, many of the great French crime films of the late 1930s. One such film is Julien Duvivier’s fatalistic Pepe le Moko, the story of a charismatic Parisian gangster (wonderfully played by Jean Gabin) hiding out in the Algiers’ Casbah, and the police inspector who attempts to reel him in. Algiers, an equally interesting Hollywood remake with Charles Boyer and Hedy Lamarr, followed just one year later.

Le Jour se Leve (Carne, 1939)

One of the high water marks of the movement known as Poetic Realism (under which many of the titles immediately preceding and following it on this list also fall), Le Jour se Leve has it all: working class characters – with Jean Gabin as the doomed hero and Arletty as his love interest, atmospheric locations, a tragic crime plot, poetic dialogue by Jacques Prevert, and taut direction by Marcel Carne. Also like a ton of great French films of the era, this was soon banned by the Vichy government on the grounds that it was “demoralizing.” Maybe so but sometimes hopelessness can be romantic too.

The Rules of the Game (Renoir, 1939)

This is Jean Renoir’s masterpiece and the grandaddy of all films about an assortment of friends and couples getting together for a weekend-long party in the country. The “rules of the game” are the rules one must abide by in order to get along in society, which involves a considerable amount of dishonesty. Fittingly, the one character who is incapable of lying, the earnest, heart-on-his-sleeve aviator Andre, is also the character who dies “like an animal in the hunt.” Like the best works of Shakespeare or Chekhov, this humanist tragicomedy captures timeless truths about the inner workings of the human heart.

Le Corbeau (Clouzot, 1943)

A series of anonymously written poison-pen letters are sent to various prominent citizens of a small French village. Chief among the targets of “The Raven,” the mysterious author’s pseudonym, is a doctor who is accused of adultery and performing illegal abortions. Both rumors and hidden secrets are brought to light by the letters, which threaten to tear the fabric of the community apart. Director Henri-Georges Clouzot made this for a German production company during the Nazi occupation of France. Sensing that the movie in some way allegorized them, the Nazis promptly fired Clouzot and banned the film. When the occupation ended, Clouzot was prohibited from making movies for an additional two years by the French government because he had collaborated with the Nazis! The director would go on to achieve much greater fame for The Wages of Fear and Les Diaboliques in the 1950s but this refreshingly dark and bitter thriller, a film far nastier than its Hollywood counterparts of the time, remains my personal favorite.

Les Dames du Bois de Boulogne (Bresson, 1945)

Robert Bresson’s second film features star performances (most notably a ferocious turn by Maria Cesares), an original diegetic musical score and relatively ornate dialogue written by none other than Jean Cocteau – all elements the director would soon eschew in the major movies for which he became best known. But Les Dames du Bois de Bolougne is still a terrific and very Bressonian film about a woman who hatches a revenge plot against her ex-lover that involves arranging a marriage between him and a prostitute. The timeless, dream-like atmosphere is alluring (the story takes place in the present but feels as if it could be taking place in the 19th century) and the ambiguously redemptive ending packs a wallop precisely because of Bresson’s de-dramatized treatment.

Les Enfants du Paradis (Carne, 1945)

The pinnacle of the Marcel Carne/Jacques Prevert collaborations is this epic tale of doomed love set in the world of 19th century Parisian theater. Baptiste is a mime who falls in love with aspiring actress Garance. His shyness prevents their affair from being consummated and they go their separate ways until, years later, fate brings them back together for one last shot at romance. Both the behind the scenes look at theater and the depiction of 19th century France are lovingly detailed and passionately executed. This is sometimes referred to as a French Gone with the Wind but it’s actually much better than even that would suggest. One of the all-time great French movies.


The Poetic Realism of Jean Renoir

Today marks the 72nd anniversary of the world premiere of Jean Renoir’s The Rules of the Game in Paris. It is the movie I show most frequently in Intro to Film classes to illustrate the slippery yet vital French movement known as Poetic Realism.

Jean Renoir is the most famous and critically renowned of all the great French directors who have been lumped together under the difficult-to-define umbrella term of “Poetic Realism.” In contrast to silent French film movements like Impressionism and Surrealism (both of which can be considered avant-garde or non-narrative), Poetic Realism, which flowered in the early sound era, integrated poetic, non-narrative innovations into the conventions of narrative continuity filmmaking. The end result was a cycle of films that took some of the aesthetic concerns of those earlier movements and wedded them to traditional movie realism in a way that exhibits a socially conscious perspective while simultaneously remaining accessible to mainstream audiences. The Rules of the Game, released in 1939, is the most famous of all Poetic Realist films and is widely considered one of the greatest movies ever made. It also represented the end of the first phase of Jean Renoir’s career. It was banned by the French government shortly after its initial release (a ban maintained by the Nazis when their occupation of France began), causing Renoir to flee to America where he worked for the better part of a decade. Upon returning to Europe in the early fifties he would be a very different type of director and would make very different (though in many ways equally wonderful) types of films.

The Rules of the Game tells the story of a group of aristocrats and their servants who have gathered for a holiday weekend in the country at a mansion belonging to Marquis Robert de la Cheyniest (Marcel Dalio). This makes Renoir’s film the spiritual godfather of a certain strain of European art film of the 1960s, one that Pauline Kael derisively dubbed the “come dressed as the sick soul of Europe party,” a category including films as diverse as L’avventura, Last Year at Marienbad and La Dolce Vita. Like those later modernist films, The Rules of the Game has widely been interpreted as an attack on the bourgeoisie (one of the reasons it was banned to begin with), but it is truer to say that no one is spared in Renoir’s social critique; the working class characters are just as flawed as the masters they serve and in some cases more so (witness the scene where the servants gossip about Robert’s Jewish ancestry). It is also worth noting that Renoir extends sympathy to all of his characters as well. He refuses to valorize or demonize any of them; instead, he shows them in their full humanity and that, I suspect, is what some find unbearable.

These are the ways in which The Rules of the Game can be said to exemplify Poetic Realism:

– The blending of comedy and tragedy

At times the film’s comedy is surprisingly physical and slapstick in nature but it can also turn on a dime, unexpectedly shifting to tragedy and becoming deadly serious in tone. If we are to take Charlie Chaplin’s formulation that “comedy is life in long shot” at face value, it is worth noting that all of the violence in The Rules of the Game plays out in long shot, which indeed makes it seem farcical in nature. This is especially true of the scenes where Schumacher the cuckolded husband (Gaston Modot) is chasing Marceau the poacher (Julien Carette) throughout the mansion. But when Marceau accidentally shoots and kills Andre the aviator (Roland Toutain) in the film’s penultimate scene (mistakenly believing him to be yet another character!), Renoir pulls the rug out from under us; there is nothing funny about the real death resulting from Schumacher’s fickle behavior.

– The use of cinematic techniques to provide social commentary not always readily apparent in the dialogue

These are the poetic innovations to which I alluded in the opening paragraph. To give one prominent example, the most famous scene in the movie is a hunting expedition involving all of the principle characters. In this remarkable sequence, Renoir shows a fast-paced montage of birds and rabbits being killed in rapid succession and the dynamic cutting (presented in stark contrast to the way every other scene in the film is edited) suggests that Renoir is trying to draw a parallel between the slaughter of the animals and the behavior of the human characters towards one another. After the outbreak of World War II, this would make Renoir’s movie look positively prophetic. Although the upper class characters in the film are not bloodthirsty, their hypocrisy is just a hop, skip and a jump away from the Nazi appeasement with which their real life counterparts would soon engage.

– The employment of long takes and long shots

The great French critic Andre Bazin was an early proponent of Jean Renoir; he championed the long take/long shot style evidenced by Renoir’s films of the 1930s, which he referred to as mise-en-scene aesthetics and which he explicitly contrasted with the rapid editing of Sergei Eisenstein and the directors of the Soviet Montage school. Bazin saw montage editing as being more conducive to propaganda filmmaking and long shots and long takes as giving viewers more freedom to pick and choose what they wanted to see within the frame. (Orson Welles and Gregg Toland would take this principle to an extreme with the deep-focus cinematography of Citizen Kane two years later.) An excellent example of a scene unfolding in both long shot and long take is when Robert and Andre are walking down a hallway in the foreground and talking about their “good friend” Octave (Renoir himself) who, unbeknownst to both men, is creeping around in the middle-ground behind them, preparing to steal away with Christine (the woman that all three men love). Finally, in the extreme background a servant snuffs out a candle at the end of the hallway as if to accentuate the point that Octave is not who Robert and Andre think he is. In a long shot like this, viewers are free to choose the characters on whom they’d like to focus – and thus “edit” the film for themselves.

Like Grand Illusion, Renoir’s other Poetic Realist masterpiece, the title of The Rules of the Game is simultaneously simple, evocative and ambiguous. I have personally always felt that it referred to the “rules” by which one must abide in order to survive in a ruthless world like the one depicted in the movie. Naturally, this involves lying, which nearly all of the film’s characters do. For instance, Christine (Nora Gregor), Robert’s wife, pretends to have known all along that her husband was cheating on her with Genevieve (Mila Parély) after spying them together during the hunt. This lie causes Genevieve to remain at the house for the weekend so that the facade of civility can perpetuate. But there is one character in the film who is incapable of lying; Andre makes a historic flight but is unable to conceal his disappointment on a live radio interview that Christine failed to greet him when his plane landed. Later, Andre seals his doom when he insists on telling Robert that he and Christine plan on running away together. Had they left in secret like Christine wanted, Andre never would have gotten killed. Renoir knew that to refuse to play by the rules of a strict social code was to risk being slaughtered like an animal in the hunt. That he could dramatize this not only without a trace of cynicism but also in a spirit of great generosity was one of the secrets of his genius.

The Rules of the Game was released in a splendid DVD edition by the Criterion Collection in 2004. A forthcoming Blu-ray by the same company has been rumored since last year.


Top 25 Films of the 1930s

25. L’age d’Or (Bunuel, France, 1930)

lagedor

Luis Bunuel’s first feature-length film is this hilarious Surrealist portrait of a man and a woman who repeatedly attempt to get together and have sex but are continually prevented from doing so by members of respectable bourgeois society. This is full of famously bizarre images, which still retain their awesome, funny, unsettling power today: a woman shoos a full grown cow off of the bed in her upper-class home, a groundskeeper arbitrarily shoots his son, a woman lasciviously sucks on the toe of a statue, a man throws various objects, including a burning tree, a bishop and a giraffe, out of a second story window. Like a lot of great works of Surrealist art, this was deliberately meant to counter the rising tide of fascism that was sweeping across Europe at the time.

24. The Lady Vanishes (Hitchcock, UK, 1938)

It seems that 1935’s The 39 Steps has become the consensus pick for the masterpiece of Hitchcock’s British period but, while I do love that film unreservedly, I love this outrageously entertaining spy caper even more. While aboard a transcontinental train, Iris, a beautiful young Englishwoman, befriends Miss Froy, an elderly woman who mysteriously disappears. In a signature nightmarish paranoid plot, Hitchcock has all of the other passengers deny that Froy was ever on the train, which causes Iris to question her sanity. It’s up to Gilbert (Michael Redgrave in his screen debut), an unflappably witty ethnomusicologist, to help Iris get to the bottom of the mystery. This is one of Hitchcock’s most purely entertaining films, which is saying a lot, in part because of the colorful supporting players; I’m particularly fond of the hilarious slapstick brawl between Gilbert, Iris and a nefarious Italian magician. As someone who wore out his public domain VHS copy as a teenager, I am exceedingly grateful to the Criterion Collection for their impeccable 2011 Blu-ray.

23. The Only Son (Ozu, Japan, 1936)

My favorite pre-war Yasujiro Ozu film is also his first sound movie, an exceedingly poignant story of the relationship between a single mother who slaves away in a silk factory to give her son the best possible education only to be disappointed when he doesn’t grow up to fulfill her lofty expectations. Exquisite direction, including a signature use of cutaways to seemingly random exteriors, nuanced performances and a simple, unsentimental plot combine for a unique and deeply moving experience.

22. Only Angels Have Wings (Hawks, USA, 1939)

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21. People on Sunday (Siodmak/Ulmer, Germany, 1930)

A remarkable documentary-like narrative film about a weekend in the life of ordinary Berliners, People on Sunday centers on five characters who are portrayed by non-actors with day-jobs similar to those of their counterparts in the story. The film is also fascinating in that it was made by a collective of young amateur filmmakers, all of whom would soon go on to notable careers in Hollywood: it was directed by brothers Curt and Robert Siodmak, Edgar Ulmer and Fred Zinnemann based on a script by Billy Wilder.

20. Our Neighbor, Miss Yae (Shimazu, Japan, 1934)

The one and only film I’ve been able to track down by the esteemed Yasujiro Shimazu is this delightful comedy/drama about the friendship between two neighboring families set in contemporary suburban Japan. The plot concerns a love triangle between a law student who “looks like Frederic March” and the two sisters next door, one of whom is newly separated from her husband. In a lot of ways, this feels like the most modern (and westernized) Japanese movie of its era – the characters play baseball, watch a Betty Boop cartoon and engage in hilarious, flirtatious banter. The exchanges between the law student and the younger sister in particular (the Miss Yae of the title) are highly memorable and infectiously fun.

19. The Blue Angel (Von Sternberg, Germany, 1930)

The Blue Angel is notable for many reasons, including its status as the first German talkie and the film that launched Marlene Dietrich to international stardom. The story is reminiscent of Variety with Emil Jannings again playing a man who is driven to ruin by a treacherous woman, this time a cabaret singer of loose morals named Lola Lola (Dietrich at her most iconic). This was the only German-made film by Austrian director Josef von Sternberg.

18. Alexander Nevsky (Eisenstein, Russia, 1938)

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17. Mr. Thank You (Shimizu, Japan, 1936)

Like Yasujiro Ozu, Hiroshi Shimizu was one of the top directors at Shochiku Studios in the 1930s – although his work was virtually unknown in the West until the 21st century. Mr. Thank You is an astonishing film about a bus driver known for his politeness who travels from town to town through rural Japan. It takes place virtually in real time and was shot on a real bus traveling through the countryside (no rear projection was used), which makes it an important stylistic precursor to both Italian Neorealism and the road movies of Abbas Kiarostami. Shimizu’s film is both universal (a bus journey as a metaphor for life – a series of sad, funny, ephemeral encounters between fellow travelers) and specifically rooted in Depression-era Japan (a woman sells her daughter into prostitution, a Korean laborer helps to build a road that she herself cannot afford to travel on by bus).

16. The Goddess (Wu, China, 1934)

15. Young Mr. Lincoln (Ford, USA, 1939)

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14. Vampyr (Dreyer, Germany, 1932)


13. Scarface: The Shame of a Nation (Hawks, USA, 1932)

12. Grand Illusion (Renoir, France, 1937)

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Grand Illusion is a comedy and a drama, a war movie and a prison break film and, finally, thanks to an 11th hour appearance by the lovely Dita Parlo, a very touching love story. There is also a healthy dose of social criticism in the story of an aristocratic German Captain (memorably played by Erich von Stroheim) who shows favoritism to an upper class French captive, indicating that the bonds of class can sometimes be tighter than those of nationality. But this is just one of many examples of Renoir explicating the “arbitrary borders” made by man in one of the few films that deserves to be called a true anti-war movie.

11. Trouble in Paradise (Lubitsch, USA, 1932)

German emigre director Ernst Lubitsch inaugurated his mature period with this elegant, witty and sophisticated comedy about a love triangle between a master thief (Herbert Marshall), a female pickpocket (Miriam Hopkins) and the wealthy businesswoman they are both trying to fleece (Kay Francis). Not only a hilarious film but a very beautiful one; if you want to know what the famous “Lubitsch touch” is all about, this is the best place to start.

10. Humanity and Paper Balloons (Yamanaka, Japan, 1937)

Sadao Yamanaka is considered a major figure in Japanese movies of the early sound era. He died tragically before reaching his thirtieth birthday and only three of the twenty-plus films he directed in his brief, prolific career survive today. This is cause for bitter regret because Humanity and Paper Balloons is probably my favorite Japanese movie of the entire pre-war era, a film I would rank ahead of the greatest early work of the more well-known directors on this list. Set in the Tokugawa era, this story of a kidnap and ransom plot across class lines is a jidai-geki (period piece) that feels like a gendai-geki (contemporary story). Indeed, it’s fascinating to see such an unromanticized view of the samurai class, which went against cinematic trends of the pre-war years. This flawlessly directed portrait of 18th century village life is alternately tragic and funny and brimming with unforgettable characters.

9. The Roaring Twenties (Walsh, USA, 1939)

The conventions of the gangster movie crystallized in the early ’30s with the release of The Public Enemy, Little Caesar and Scarface. By decade’s end, director Raoul Walsh and star James Cagney, both specialists in the genre, delivered the definitive gangster movie with this epic and nostalgic look back at the rise and fall of the bootlegging industry. The way the narrative of The Roaring Twenties continually opens up to situate its events within a wider social context (from the first World War to the stock market crash of ’29) would exert a major influence on Martin Scorsese. And, as the heavy, Humphrey Bogart is a match for Cagney made in tough guy movie heaven.

8. The Awful Truth (McCarey, USA, 1937)

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7. Earth (Dovzhenko, Ukraine, 1930)

My favorite Soviet film of the silent era is Aleksandr Dovzhenko’s Earth, whose slender narrative about the virtues of collective farming in the Ukraine is merely an excuse for the director to present a succession of rapturously beautiful painterly images: wheat fields waving in the wind, rain falling on fruit, a young woman standing next to a giant sunflower and a series of unforgettable faces that resemble paintings of religious icons. Dovzhenko got his start as a painter and cartoonist and his purely visual approach to storytelling would serve as a model for future Soviet directing greats Andrei Tarkovsky and Sergei Paradjanov.

6. The Story of the Last Chrysanthemums (Mizoguchi, Japan, 1939)

The first major masterpiece of Kenji Mizoguchi’s career is this towering period drama about the taboo relationship between a wealthy young actor and his family’s wet nurse. The formal precision of Mizoguchi’s exquisitely calibrated camera movements, combined with his signature use of long takes and long shots (there are literally no close-ups in the movie), is perfectly suited to his twin themes of doomed love and female sacrifice. This may have been a routine melodrama in the hands of any other director but Mizoguchi, the consummate perfectionist, knew that his rigorous visual style would touch and elevate the viewer. The Story of the Last Chrysanthemums ranks alongside of Mizoguchi’s best post-war films (The Life of Oharu, Ugetsu and Sansho the Bailiff) as one of the greatest achievements in cinema.

5. City Lights (Chaplin, USA, 1931)

Charlie Chaplin had more success than any of the silent clowns in transitioning to the sound era – in part because he delayed doing so for as long as possible. City Lights was his last true silent and the penultimate outing of his beloved “Little Tramp” character. Here, the Tramp falls in love with a poor, blind flower girl who mistakenly believes him to be a rich man. Alternately funny and poignant in the best Chaplin tradition, this film also provides the best example of Chaplin’s still relatively unheralded genius as filmmaker: the only close-ups that occur in the entire film are in the final moments, which make them all the more impacting.

4. L’atalante (Vigo, France, 1934)

L’atalante tells the story of a newly married couple, a barge captain and his provincial wife, and their tumultuous honeymoon-cum-cargo trip along the Seine river. The simple boy-meets-girl/boy-loses-girl/boy-finds-girl plot is merely an excuse for director Jean Vigo and ace cinematographer Boris Kaufman to serve up an array of rapturously photographed images, all of which correspond to the emotions of his protagonists. In a legendary supporting role, Michel Simon’s portrayal of a tattooed, cat-loving first mate is as endearing as it is hilarious. One of cinema’s transcendental glories – endlessly rewatchable, always uplifting.

3. City Girl (Murnau, USA, 1930)

F.W. Murnau’s final Hollywood movie was lost until the early 1970s, then seriously critically reappraised when excellent quality DVD and blu-ray versions appeared in the 21st century. The film charts the relationship between a young wheat farmer (Charles Farrell) and his city girl bride (Mary Duncan) through blissful courtship, disillusion with meddling in-laws and the austerity of farm life and, ultimately, hard-won and believable reconciliation. As with all of Murnau’s best work, documentary realism is combined with breathtaking and poetic flights of fancy: Farrell and Duncan’s “run through the wheat” is probably my favorite 30 seconds in any movie ever.

2. The Rules of the Game (Renoir, France, 1939)

This is Jean Renoir’s masterpiece and the grandaddy of all films about an assortment of friends and lovers getting together for a weekend-long party in the country. The “rules of the game” are the rules one must abide by in order to get along in society, which involves a considerable amount of dishonesty. Fittingly, the one character who is incapable of lying, the earnest, heart-on-his-sleeve aviator Andre, is also the character who dies “like an animal in the hunt.” Like the best works of Shakespeare or Chekhov, this humanist tragicomedy captures timeless truths about the inner workings of the human heart.

1. M (Lang, Germany, 1931)

My favorite German movie of all time is this police procedural/serial killer thriller based on the exploits of several real-life German murderers of the 1920s. M was Fritz Lang’s first sound film and his innovative use of dialogue, sound effects and music (the killer’s habitual whistling) was hugely influential on subsequent movies. This was also the screen debut of theatrical actor Peter Lorre, chilling and believable as the killer, who would soon follow his director in carving out a memorable Hollywood career.


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