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Monthly Archives: June 2010

Top 25 Films of the 1980s

25. The Cyclist (Makhmalbaf, Iran, 1987)

Mohsen Makhmalbaf’s incredible film centers on Nasim, an Afghan immigrant living in Tehran who is virtually forced to perform a circus sideshow-like endurance test in order to pay for his wife’s medical bills: he agrees to the scheme of a shady promoter to attempt to ride a bicycle continuously for a week. As Nasim rides in circles in the same town square night and day, a crowd of spectators mounts (including politicians, gamblers and the media), all of whom attempt to manipulate the poor man’s plight for their own benefit. This powerful allegory is not unlike Bresson’s Au Hasard, Balthazar in that a holy fool character serves as a blank slate upon which the sins of mankind are imprinted.

24. The Green Ray (Rohmer, France, 1986)

23. The Shining (Kubrick, USA/UK, 1980)

22. Time of the Gypsies (Kusturica, Yugoslavia, 1988)

21. Why Has Bodhi Dharma Left for the East? (Bae, S. Korea, 1989)

20. Distant Voices, Still Lives (Davies, UK, 1988)

19. Sans Soleil (Marker, France, 1983)

18. The Asthenic Syndrome (Muratova, Russia, 1989)

asthenic

17. Blue Velvet (Lynch, USA, 1986)

16. Passion (Godard, France, 1982)

15. Once Upon a Time in America (Leone, USA, 1984)

14. A Nos Amours (Pialat, France, 1983)

13. Blade Runner (Scott, USA, 1982)

12. Mon Oncle d’Amerique (Resnais, France, 1980)

11. A City of Sadness (Hou, Taiwan, 1989)

10. Love Streams (Cassavetes, USA, 1984)

9. Vagabond (Varda, France, 1985)

8. Brightness (Cisse, Mali, 1987)

Perhaps my favorite African movie ever is Yeelen, a hypnotic, deliberately paced art film that has all of the deceptive simplicity, power and beauty of a primeval myth. Niankoro is a boy living in rural West Africa who must undergo various rites of passage in order to become a man, which culminates in challenging his evil sorcerer father in a duel to the death. Western critics are fond of invoking Oedipus Rex when reviewing writer/director Souleymane Cissé’s masterpiece but all of this film’s potent and elaborate symbolism is apparently based on local folklore and not influenced by outside sources.

7. The Road Warrior (Miller, Austraila, 1981)

George Miller’s 1981 action-movie masterpiece is the best and most influential of the post-apocalyptic Eighties trend. Even more impressive is the fact that he did it all on a relatively meager budget of $2,000,000 — with old-fashioned (i.e., “real”) stunts and exceedingly clever production design in which an assortment of 20th century detritus is reconfigured in surprising ways (e.g., punk rock fashions and S&M gear happily co-exist with pieces of athletic uniforms). The film is set in the future, when gasoline is an even more precious resource than it is today, and concerns a former cop (Mel Gibson, reprising his role from the non-post-apocalyptic Mad Max) helping a gasoline-rich colony fend off attacks by a gang of marauding bandits. The climactic action set-piece, a long chase involving many different types of vehicles barreling through the barren Australian outback, takes up most of the second-half and ranks as one of the most exhilarating such scenes ever captured on celluloid.

6. Raging Bull (Scorsese, USA, 1980)

5. Come and See (Klimov, Russia, 1985)

4. Berlin Alexanderplatz (Fassbinder, Germany, 1980)

3. The Ballad of Narayama (Imamura, Japan, 1983)

2. The Decalogue (Kieslowski, Poland, 1988)

My opinion of Krzysztof Kieslowski’s monumental achievement — 10 one-hour movies that correspond to the 10 commandments, originally broadcast on Polish television — is inextricably bound to the circumstances under which I first saw it. I watched all 10 hours projected in 35mm, exhibited in two-hour installments a piece, while standing in the back of a movie theater that had sold out all of its screenings. As Stanley Kubrick noted, what may be most impressive about The Decalogue is the way Kieslowski and his collaborators were able to successfully dramatize ideas. It’s fun to think about how the individual episodes relate to the commandments: the first episode is a literal adaptation (a man puts his faith in the “false God” of technology — with tragic results) while others are more oblique (the “thou shall not commit adultery” episode is a tale of romantic obsession and voyeurism in which none of the characters are married). Kieslowski went on to even greater fame by subsequently making arthouse blockbusters in France (The Double Life of Veronique, the “Three Colors” trilogy) but The Decalogue easily remains my favorite of his movies.

1. L’argent (Bresson, France, 1983)

Robert Bresson’s swan song, as tight and compressed as a Ramones song, is a masterful update of Tolstoy’s short story The Forged Note. Bresson’s ingenious narrative follows a counterfeit bill, initially passed off in a shop as a schoolboy prank, which sets off a chain of events (an “avalanche of evil” in the director’s own indelible words) that ends with a young man murdering an entire family with an axe. This vital, rigorous movie, made when the director was 82 but seeming like the work of a much younger man, is the ultimate artistic statement about the destructive power of money.

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Top 25 Films of the 1970s

25. F for Fake (Welles, France/Iran, 1973)

24. Days of Heaven (Malick, USA, 1978)

23. Killer of Sheep (Burnett, USA, 1977)

22. The Magic Blade (Chor, Hong Kong, 1976)

Chor Yuen is one of the most neglected of the major Hong Kong directors. He started off as an independent in the ’50s and ’60s, directing low-budget but charming Feuilladean mysteries like Black Rose and The Spy with My Face. But Chor really hit his stride in the ’70s after signing a contract with the Shaw Brothers and making a series of stylized swordplay films based on the period novels of Ku Lung. This outing, about rival swordsmen teaming up to find a mysterious weapon known as “the peacock dart,” is his best – a beautifully directed action film that combines the conventions of traditional wuxia with elements from the spaghetti westerns of Sergio Leone as well as the James Bond franchise.

21. The Emigrants (Troell, Sweden, 1971)

emigrants

20. Turkish Delight (Verhoeven, Holland, 1973)

19. Touki Bouki (Mambety, Senegal, 1973)

A wonderfully colorful, vibrant and occasionally surreal lovers-on-the-lam crime/road movie (think of an African Pierrot le Fou), Touki Bouki was only the second of three feature films in the career of its great director Djibril Diop Mambéty. The story concerns the love affair of a female college student, her motorcycle-riding boyfriend and their various plans to make easy money and escape to the mythical paradise of Paris, France. Like Senegal’s other legendary filmmaker Ousmane Sembene, Mambéty loads this with of social criticism (in which Senegalese and French characters remain unspared) but, unlike Sembene’s more classical approach to narrative, this is a wild, experimental journey for characters and viewer alike.

18. Ali: Fear Eats the Soul (Fassbinder, Germany, 1974)

17. The Ascent (Shepitko, Russia, 1977)

ascent

Larisa Shepitko was a director of enormous intelligence and integrity who tragically died in a car accident at the young age of 40 (with many more great movies undoubtedly ahead of her). The final film she completed before her death is this harrowing, indelible masterwork about the persecution of partisans in Nazi-occupied Belarus during World War II, which some feel is the finest Soviet film of the 1970s. In adapting a novel by Vasili Bykov – about the two Soviet soldiers and their futile mission to find supplies in a bleak, snowy landscape populated by Nazi collaborators – Shepitko has crafted an experience so austere, and infused it with so much Christian symbolism, that she makes Tarkovsky look both secular and populist. The drastically different way that her two protagonists meet their fates allows for Shepitko to engage the viewer in a dialogue of uncommon moral complexity. For sheer intensity, this wartime drama is topped only by her husband Elem Klimov’s Come and See from eight years later.

16. Love in the Afternoon (Rohmer, France, 1972)

15. Taxi Driver (Scorsese, USA, 1976)

14. The Passenger (Antonioni, Italy, 1975)

13. Vengeance is Mine (Imamura, Japan, 1979)

12. The Long Goodbye (Altman, USA, 1973)

11. Le Boucher (Chabrol, France, 1970)

My personal favorite Claude Chabrol movie is this masterpiece about the relationship between a butcher and a schoolteacher in rural France. The plot involves a series of murders, which allows the film to function as a “whodunit,” but Chabrol deliberately and brilliantly leaves no doubt as to the killer’s identity, directing the viewer instead to contemplate the movie as a study of the collision between forces of primitivism and civilization.

10. The Spirit of the Beehive (Erice, Spain, 1973)

9. Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles (Akerman, Belgium, 1975)

8. Stalker (Tarkovsky, Russia, 1979)

7. Two-Lane Blacktop (Hellman, USA, 1971)

6. The Discreet Charm of the Bourgeoisie (Bunuel, France, 1972)

5. Chinatown (Polanski, USA, 1974)

4. The Mother and the Whore (France, 1973)

3. A Touch of Zen (Hu, Taiwan, 1971)

2. A Woman Under the Influence (Cassavetes, USA, 1974)

1. Out 1 (Rivette/Schiffman, France, 1971)

Jacques Rivette and Suzanne Schiffman’s legendary 12-and-a-half-hour serial is Feuillade made modern, where the directors use an expansive running time to tell various mystery stories, most of them unresolved, which also serves as a psychic x-ray of the 1960s French counterculture and the apotheosis of the entire Nouvelle Vague. Rivette and Schiffman intercut between four different plots: two seemingly unrelated theater troupes rehearse different Aeschylus plays while two seemingly unrelated con artists (Jean-Pierre Leaud and Juliet Berto) ply their trades in the cafes and streets of Paris. The con artists each receive information about “the 13,” a secret society with its origin in Balzac that may or may not currently exist. Their investigations lead them to interact with various members of the theater troupes as Rivette and Schiffman slowly bring their narrative threads together and reminds us why paranoid conspiracy theories not only exist but are paradoxically comforting: they make us feel that disparate, unconnected events may be related and therefore part of a meaningful design. An intellectually vigorous, terrifying, funny, challenging and life-altering work.


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